deform person be common even with nature for as nature have do ill by they so  do they by nature be for the most part as the scripture say void of natural  affection and so they have their revenge of nature certain there be a consent  between the body and the mind and where nature err in the one she venture in  the other Ubi make mistake in to make one to try in one but because there be  in man a election touch the frame of his mind and a necessity in the frame of  his body the star of natural inclination be sometime obscure by the sun of  discipline and virtue therefore it be good to consider of deformity not as a  sign which be more deceivable but as a cause which seldom fail of the effect  whosoever have anything fix in his person that do induce contempt have also a  perpetual spur in himself to rescue and deliver himself from scorn therefore  all deform person be extreme bold first as in their own defence as be expose  to scorn but in process of time by a general habit also it stir in they  industry and especial of this kind to watch and observe the weakness of other  that they may have somewhat to repay again in their superior it quench  jealousy towards they as person that they think they may at pleasure despise  and it lie their competitor and emulator asleep as never believe they shall be  in possibility of advancement till they see they in possession so that upon  the matter in a great wit deformity be a advantage to rise king in ancient  time and at this present in some country be wont to put great trust in eunuch  because they that be envious towards all be more obnoxious and officious  towards one but yet their trust towards they have rather be as to good espial  and good whisperer than good magistrate and officer and much like be the  reason of deform person still the ground be they will if they be of spirit  seek to free themselves from scorn which must be either by virtue or malice  and therefore let it not be marvel if sometime they prove excellent person as  be Agesilaus Zanger the son of Solyman Aesop gasca precedent of Peru and  Socrates may go likewise among they with other