chapter no man shall be take or imprison upon the appeal of a woman for the  death of any other than of her husband for this word appeal see the first of  the institute at the commonlaw before this statute a woman as well as a man  may have have a appeal of death of any of her ancestor and therefore the son  of a woman shall at this day have a appeal if he be heir at the death of the  ancestor for the son be not disable but the mother only for the statute say  near appellum foeminae vide more of this in the first part of the institute  Fleta say foeminam autem de death man Himself inter branchia to sew  to put out of the way non aliter to be able to drive to and therewith agree  the mirror Britton and Bracton by inter branchia in these ancient author be  understand the wife which the dead have lawful in possession at his death for  she must be his wife both of right and in possession for in a appeal unques  accouple in loyal matrimony be a good plea a woman at this day may have a  appeal of robbery c for she be not restrain thereof this Writ of appeal of the  death of her husband be annex to her widowhood as her quarantine be if the  wife of the dead marry again her appeal be go albeit the second husband die  within the year for she must before any appeal bring long pole esp nuei  foeminam man Himself upon who death she bring the appeal so if she bring the  appeal during her widow hood and take husband the appeal shall abate and be go  for ever so likewise if in her appeal she have judgement of death against the  defendant if after she take husband she can never have execution of death  against he albeit the husband be attaint of high treason or felony yet if he  be slay his wife shall have a appeal for not withstand the attainder he be man  swine but the heir can have a appeal for the blood be corrupt between they the  appeal of a woman a hermaphrodite if the male sex be predominant shall have a  appeal of death as heir but if the female sex do exceed the other no appeal do  lie for her as heir chapter no county court from henceforth shall be hold but  from month to month and where great time have be use there shall be great nor  any sheriff or his bailiff shall keep his turn in the hundred but twice in the  year and no where but in due place and accustom that be to say once after  easter and again after the Feast of saint Michael and the view of frankpledge  shall be likewise at the Feast of saint Michael without occasion so that every  man may have his liberty which he have or use to have in the time of king  Henry our grandfather or which he have purchase since the view of frankpledge  shall be so do that our peace may be keep and that the tithing be whole keep  as it have be accustom and that the sheriff seek no occasion and that he be  content with so much as the sheriff be wont to have for his view make in the  time of king Henry our grandfather county court quoth modus voice comitatus  formerly at briton time of Rome in royal power thither britain to call  the office of consul who modus to call viscount tunc time vice consul to call  that yes to say vice consul who consul absent Self vice to fill up in law door  senate comitatus in Saxon cpeAeemoe I comitatus convent he two are genera  quorum one today Le county court one Le turn deal viscount formerly folkmote  vulgo dedication so as many time Turn viscount be express under the name of  senate comitatus because it extend through the whole county and therefore in  the read book of the exchequer among the law of king Henry cap de general   plea comitatus it be thus contain videlicet as ancient to be institution  to shape healthful king command true be recor giving over  to make firm  generalia an escort placita that which is fixed region turn to bound tempore  per one striving province to come together to withhold nec any ultra fatigue  to set in violent motion nisi not common with others king need velcommune  royal power just often adjicia to be between autem Episcopi comites Vicedomini  substitute of a hundred inches Aldermanni commander overseer baron Vavassores  Tingrevii the other the earth domini carefully to stretch out ne an evil  impunity or gravionum bad condition well judge overthrow custom  wretched people  laceration confiniant to put in motion and so primo  debt is owed true Christian jura good luck  king placita at last cause  singulor c debet for Shcrysmote I the sheriff turn bis hundereda Wapentachia I  the county court duodecie in year  to collect in a flock and true do Henry say  as ancient to be institution to shape for these court of the tourn and of the  county and of the leet or view of frankpledge mention hereafter in this  chapter be vary ancient for of the tourn you shall read among the law of king  Edward to cause to stand be quoth there scilicet at Le folkmote to withhold  poplar tree all c to come together see faith sacrament non to break in pieces  there in One simul confederare c and defedendum kingdom c One come lord his  king land urge honor that omni faithfulness come eastern to make safe quoth  that ut lord his king intra extra kingdom whole world britain trusty be  to will c Hanc law come upon arthurus who quondam to be inclytissimus king  britain ita consolidavi confederavit kingdom britain whole world always in One  what  law authority to drive out arthurus prediction the Saracens enemy  a  royal power law for this day to deprive of sense to be while edgarus king  the Angli who to be bird eduvardi king that to call out to raise up in light  per totum kingdom really to watch to take beforehand what  law authority king  Etheldred subito to make one to the same place die per whole world kingdom  Dane to strike down by the law of king Edward before the Conquest the first  which succeed king allure it be thus enact praepositus whoever it be I sheriff  saxonice Geresa Anglice sheriff and of circiter soldiers  often poplar tree  sermon to frequent whoever it be law to say like a strife one come die  agreement to come to to take apart hereby it appear that common plea between  party and party be hold in the county court every month which agree with great  Charta and other statute and continual usage to this day and among the law of  king Edgar it be thus concern the sheriff tourn provide frequented ex omni  Satrapia bis every year convent to set in violent motion who quidemillius  diocese bishop senator to be between quorum alter jura of a god alter of man  poplar tree to teach thoroughly which also agree with great Charta and other  statute and continual usage by that which have be say it appear that the law  make by king Henry the first be after the great heat of the Conquest be pass  but a restitution of the ancient law of England and forasmuch as the bishop  with the sheriff do go in circuit twice every year by every hundred within the  county which also appear by this chapter of great Charta in these word  A king of the Rutuli suum per hundereda c it be call tour or tourn which  signify a circuit or perambulation now let we peruse the several branch of  this chapter no county court from henceforth shall be hold but from month to  month and where great time have be use there shall be great this as have be  say be a affirmance of the commonlaw and custom of the realm county court here  comitatus be take in the common sense for the county court that the realm be  divide into county long before the reign of king allure videlicet in the time  of the ancient Briton see the first part of the institute sect and where great  time have be use this be alter by the statute of e whereby it be provide that  no county court shall be long defer but one month from court to court and so  the say court shall be keep every month and none otherwise by which Act every  county of England concern the time of the keep of the county court be govern  by one and the same law and there be to be account day to the legal month in  this case and not accord to the month of the calendar nor any sheriff or his  bailiff shall keep his turn in the hundred but twice in the year and no where  but in due and accustom that be to say once after easter and again after the  Feast of saint Michael where this branch say semel post pasch c the statute of  Edward explain it videlicet one time within the month after easter and another  time within the month after S Michael and if they hold they in any other  manner then they shall lose their tourn for that time which be as much to say  as the court so hold for that time shall be utter void and the sheriff shall  lose the profit thereof but in due place accustom this remain to this day in  the hundred how hundred and the court of the hundred first come see hereafter  in this chapter and the view of frankpledge shall be likewise at the Feast of  saint Michael c it have appear before that of ancient time the sheriff have  two great court videlicet the turn and the county court afterward for the ease  of the people and special of the husbandman that each of they may the better  follow their business in their several degree this court here speak of  videlicet view of frankpledge or leet be by the king divide and derive from  the tourn and grant to the lord to have the view of the tenant and Resiants  within their manor c so as the tenant and Resiants shall have the same justice  that they have before in the tourn do unto they at their own door without any  charge or lose of time and for that cause come the duty in many leet to the  lord de certainly lete towards the charge of obtain the grant of the say leet  so likewise and for the same reason be hundred and hundred court divide and  derive from the county court and this the king may do for the tourn and leet  both be the king court of record and as the king may grant a man to have power  to hold placita within a certain precinct c before certain judge and in a  manner exempt it from the jurisdiction of his high court of justice so may be  due in case of the turn and hundred court so as the court and judge may be  change but the law and custom whereby the court proceed can be alter and as  the county court and hundred court be of one jurisdiction so the turn and leet  be also of one and the same jurisdiction for Derivativa potestas be the same  jursdictionis come that blossom first maxim the style of the tourn be senate  franc pledge domini king tent at l in person viscount in A king of the Rutuli  his tali die c and therefore in some book it be call the leet of the tourn and  therefore where the sheriff style his court turn Vicocom tent tali die at l c  it be receive that it be insufficient for that this word tourn be but the  perambulation of the sheriff but by the right style of the tourn it appear  that the tourn and leet have but one style and the same jurisdiction but for  want of the knowledge of antiquity it be obiter in Henry deny that the tourn  and the leet be of one jurisdiction and two instance be there put videlicet  that the leet have conusance of breed and ale that be of the assize of breed  and ale and the tourn have not conusance thereof and the other be that in the  leet they have authority de presenter ceux queux no be lie abridge by  Fitzherbert a presenter ceux and ne be mouse in Le decennarie to the first it  be clear that the breach of the assize of breed and ale be presentable in the  tourn as a common nuisance and therewith agree constant and continual  experience and reason prove that the derivative can have conusance of that  which the primitive have not unless it be give by some Act of parliament and  herewith agree the style of the tourn and the authority of late book as to the  second it be ill report in the book it self but if it be intend as Fitzherbert  abridge it then it be clear that in the tourn they that be not put into the  decennary may be inquire of for as have be often say the style of the tourn be  senate look frank pleg and the derivative can of common right have more than  the primitive but both of the tourn and the leet this may be true say time  to move our to move in strike against whoever it be true institution this  curiae to vanish just as umbra the same and haec remanet to have indeed   senatus decision say in picture to put back tanquam sword in sheath  to put up again but now let we return to our great Charta and the view of  frankpledge shall be likewise at the Feast of saint Michael c it be to be  observe that the precedent branch be that sheriff non to make  A king of the Rutuli per hundred nisi bis in year  as have be say videlicet  semel post Pasch iterum post holiday consecrated michaelis this clause extend  to the enquiry of felony common nuisance and other misdeed the view of  frankpledges and to all thing inquirable in the tourn now by this clause it be  provide that the article of the tourn concern the view of frankpledge be here  understand in a particular sense shall be deal with all by the sheriff in his  tourn but once in the year videlicet at the tourn hold after easter and so it  have be former expound and therefore it be well resolve be h that this clause  of the statute of great Charta be to be understand of the leet of the tourn  and not of other leet and so without question be the law hold at this day that  he that claim a leet by charter must hold it at the same day which be contain  in the charter and he that claim it by prescription may claim to hold it once  or twice every year at any such day as shall upon reasonable warning be  appoint if the usage have be so so that it have be keep at uncertain time or  else it ought to be keep at such certain day and time as by prescription have  be certain use and the next word to this clause be ita scilicet quoth who  to have freedom urge quas to have c do explain the meaning of this chapter  that be extend not to the leet of the subject that they shall have their  liberty as before they have and this also appear by the conclusion of this  chapter et quoth sheriff c to stretch sit de eastern quoth sheriff to have  to become used de look his to make so as it must be look swine the sheriff  view which of necessity must be parcel of the tourn and it be say in the  mirror that this view of frankpledge parcel of the tourn shall be make once  every year the view of frankpledge shall be so do c here it appear that the  view of frankpledge shall have two end quoth pax our men  to hold quoth  Trithinga to hold untouched for the first that the king peace may be keep the  right institution of the view of frank pledge and whereon the name come be to  be consider which be as follow Franci pledge I Liberi one who gives security  free suretics or pledge and here it be say fiat look de Francis pledge ita  scilicet quoth pax our men  to hold that be let the view of pledge or surety  for freeman be make so that our peace may be hold now the institution hereof  for the keep of the king peace be that every freeman at his age of year shall  in the leet if he be in any or in the turn if he be not in any leet take the  oath of allegiance to the king and that pledge or surety shall be find in  manner hereafter express for his truth to the king and to all his people or  else to be keep in prison this frank pledge consist most common of ten  household which the Saxon call Theothung in the north part they call they  Tenmentale in other place of England tithing here in this chapter Trithinga I  decemviral collegium whereof the master of the nine family who be bind be of  the Saxon call Freoborgh which in some place be to this day call free barrow I  free surety or frank pledge and the master of the ten household be by the  Saxon call by diverse name videlicet Theothungmon to this day in the west call  Tythingman and Tihenheofod and Freoborher I capital crime  pledge chief pledge  and these ten master of family be bind one for another family that each man of  their several family shall stand to the law or if he be not forth come that  they shall answer for the injury or offence by he commit de eastern autem who  fugue  to take in hand carefully inquirend si to be in franco pledge decenna  tunc to be decenna in pity in person Justitiariis our men  because non to have  Self malefactor and rectum hereby it appear that the precinct of this frank  pledge be call decenna because it consist most common as have be say of ten  household and every man of these several household for who the pledge or  surety be take be call decennarii because every particular person in the  kingdom be of one decenna or other which name be continue as shadow of  antiquity to this day ordain suit ancientment and nul ne demurrast en Le realm  sil ne suit en dizein plevye de frank home appenc increase visc de viewer un  sois per and frank pledge less plevys c by the due execution of this law such  peace whereof this chapterspeaketh be universal hold within this realm as no  injury homicide robbery theft riot tumult or other offence be commit so as a  man with a white wand may safe have ride before the Conquest with much money  about he without any weapon throughout England and one say true conjecture be  eaq non levis haud ita many men  to cause to stand of former times time crime  quip who robbery theft murder plurimisq other crime fine imponeba of money  cuim haec here our men  season our omnibus deservedly heading penalty irrogam  c and that the tithing be whole keep Trithinga or Tithinga be expound for  Theothinga which signify the frankpledge of ten household as have be say and  it be notable expound by Fleta which there you may read at large the sense  hereof be quoth Trithinga sive Theothinga I decemviral collegium teneatr  integrum that no man be not within some decenna or other so as he may be bring  forth to stand to right if he shall offend formerly Trithinga to make signs  tribune well quatuor hundereda quoth autem in Trithinga to bound non  to be able to bear in scyram what person shall come to the turn and leet c and  who be exempt see the statute of marlebridge and the ancient author the time  of king Henry our grandfather twice repeat in this chapter with before cap see  the exposition of this statute rot Claus year  h nu and that the sheriff seek  no occasion and that he be content with the sheriff be wont to have for his  view make in the time of king Henry our grandfather by the commonlaw to avoid  all extortion and grievance of the subject no sheriff coroner gaoler or other  of the king minister ought to take any reward for do of his office but only of  the king and this appear by our book and in so declare and enact by act of  parliament in the Edward and a penalty add to the prohibition of the commonlaw  by that Act and fortescue cap say sheriff jurabi super sancta God Evangelia  inter full of joints elsewhere quoth non to some degree To take back  multicolored or cause duty Himself ab to some place  elsewhere how a king but  after that this rule of the commonlaw be alter and that the sheriff coroner  gaoler and other the king minister may in some case take of the subject it be  not credible what extortion oppression have thereupon ensue so dangerous a  thing it be to make or alter any of the rule or fundamental point of the  commonlaw which in truth be the main pillar and supporter of the fabric of the  common wealth as elsewhere I have note more at large and yet not so large as  the weight of the matter deserve and that he be content with the sheriff be  wont to have c these word be not to be intend of any reward c for the sheriff  by law as have be say can take no reward for do of his office but of the  profit of the court of the tourn and such only as be accustom in the reign of  Henry the second so they must be very ancient for the which the sheriff shall  by a ancient law pay a certain sum de adj comitatus and shall be charge in the  exchequer for this certain sum and it be to be observe that if any man be  grieve contrary to the purview of this act he may as have be say for his  relief therein have a action up on this statute albeit no action be express  give which in this and many other like case upon the branch of great Charta be  worthyofobservation chapter it shall not be lawful from henceforth to any to  give his land to any religious house and to take the same land again to hold  of the same house nor shall it be lawful to any house of religion to take the  land of any and to lease the same to he of who he receive it if any from  henceforth give his land to any religious house and thereupon be convict the  gift shall be utter void and the land shall accrue to the lord of the fee this  chapter be excellent abridge accord to the effect thereof and notable expound  by a parliament hold by king Edward the first son of Henry the three the word  whereof be these of late videlicet year  h cap it be provide that religious  man shall not enter into the fee of any without licence and will of the chief  lord of who such fee be hold immediate whereby it appear that by this chapter  of great Charta a gift of land to any reli gious house be prohibit  notwithstanding the religious house give not the same back again to hold of  the same house c but keep the land so give unto themselves in their own hand  and in that case that the land shall incur to the lord of the fee consider  well the word and the interpretation be worthy of observation for the  interpretation of other statute in like case for the word mortmain see the  first part of the institute there be two cause of make of this statute one  that the service that be due out of such fee and which in the beginning be  create for the defence of the realm be undue withdraw the chief lord do lose  their escheat wardship relief and the like for which cause diverse provident  lord at the creation of the signiory have a clause in the deed of feoff quoth  to be for sale sit giver remember act of giving dare well to sell who volveri  To take out man religious devotee over the Jews vide Bracton scales fol many  of these dead I have see but the ecclesiastical person who in this be to be  commend that they have ever the best learned man in the law that they can get  of their Council find many way to creep out of this statute videlicet  religious man as abbot prior and other ecclesiastical person regular to  purchase land hold of themselves or take lease for long term for year and many  other device they have to escape out of this statute and bishop parson and  other ecclesiastical person secular take themselves to be out of this statute  the say statute of Edward I intend to provide against these device in these  word quoth nullus religious devotee or the whoever I other whatsoever of like  quality of be a body politic or corporate ecclesiastical or lie sole or  aggregate of many land or property largely to pass through well to sell sub  multicolored donation or termini and to presvent all other invention and  evasion add these general word or ration of one another distinction cujuscunq  land or property ab to some place  To take back or elsewhere  to any place whatever modus be well ingenio Himself appropriar to take before  sub forisfactura the same a man will have think that this shall have prevent  all new device but they find also a evasion out of this statute for this  statute of Edward extend but to gift alienation and other conveyance make  between they and other be well ingenio c and therefore they give over they and  they pretend a title to the land that they mean to get bring a praecipe quoth  reddar against the tenant of the land and he by consent and collusion shall  make default and thereupon they shall recover the land and enter by judgement  of law et such  of facio fraud to cause to stand when this new invention be  provide for and take away by the statute of wonder yet find they out a evasion  out of all these statute for now they will neither get any land by purchase  gift lease or recovery buttheycaused the land to be convey by feoff or in  other manner to diverse person and their heir to the use of they and their  successor by reason whereof they take the profit but this be enact by the  statute of r to be mortmain within the forfeiture of the say statute of Edward  but the foundation of all these statute be this chapter of great Charta  chapter escuage from henceforth shall be take like as it be wont to be in the  time of king Henry our grandfather escuage vide for this the first part of the  institute lib cap escuage sect the time of king Henry our grandfather here be  another reference to the reign of king Henry the second see for this before  cap c chapter reserve to all archbishop bishop abbot prior templar hospital  earl baron and all person as well spiritual as temporal all their free liberty  and free custom which they have have in time pass and all these custom and  liberty aforesaid which we have grant to be hold within this our realm as much  as appertain to they and our heir we shall observe and all man of this our  realm as well spiritual as temporal as much as in they be shall observe the  same against all person in like wise and for this our gift and grant of these  liberty and of other contain in our charter of liberty of our forest the  archbishop bishop abbot prior earl baron knight freeholder and other our  subject have give unto they the fifteen part of all their movable and we have  grant unto they on the other part that neither we nor our heir shall procure  or do any thing whereby the liberty in this charter contain shall be infringe  or break and if any thing be procure by any person contrary to the premise it  shall be have of no force nor effect these be witness lord b archbishop of  Canterbury e bishop of London I bishop of bath p of Winchester h of Lincoln r  of Salisbury wonder of Rochester wonder of Worcester I of Ely h of Hereford r  of Chichester wonder of Exeter bishop the abbot of saint Edmonds the abbot of  saint Alban the abbot of Bello the abbot of saint Augustine in Canterbury the  abbot of Evesham the abbot of Westminster the abbot of bourgh saint Peter the  abbot of reding the abbot of abington the abbot of Malmsbury the abbot of  Winchcomb the abbot of hide the abbot of Certesey the abbot of Sherburn the  abbot of Cerne the abbot of Abbotebir the abbot of Middleton the abbot of  Seleby the abbot of Cirencester h de burgh justice h earl of Chester and  Lincoln wonder earl of Salisbury wonder earl of warren g de Clare earl of  Gloucester and Hereford wonder de Ferrars earl of Derby wonder de Mandeville  earl of Essex h de Bygod Earlof Norfolk wonder earl of Albemarle h earl of  Hereford I constable of Chester r de Ros r fitzwalter r de Vyponte wonder de  Bruer r de Muntefichet p Fitzherbert wonder de aubenie f Gresly f de Breus I  de Monemue I Fitzallen h de Mortimer wonder de Beauchamp wonder de saint John  p de Mauly Brian de Lisle Thomas de Multon r de Argenteyn g de Nevil wonder de  Mauduit I de Balun and other this chapter do consist of five part first it be  enact that all the liberty and free custom which any archbishop bishop abbot  prior templar hospital earl baron or any person either ecclesiastical or  secular have have be safe that be whole without prejudice unto they for the  word be salv to be omnibus archbishop c all freedom c all the liberty c be  safe to all archbishop c so as this be no save to they but in effect a Act  that they shall enjoy they for regular a save in a Act of parliament enlarge  not nor extend to any new thing but preserve a right or interest that be  former to thing contain in the Act which by the word of the Act may have be  give away but this clause do enlarge and extend to all other liberty and free  custom which any subject ecclesiastical or temporal ought to have and  therefore the English translation both in this and many other place of this  magnacarta be very vicious but it be principal to be observe that here be not  any save at all for the king his heir or successor to the end that the king  his heir and successor against all pretence of evasion shall be bind by all  the branch of both these charter the second be that all the custom and liberty  which the king have grant to be hold within his realm for he and his heir the  king himself and his heir as much as appertain to he or they shouldobserve and  keep the three be that all the man of this realm as well of the clergy as of  the laity the say custom and liberty for themselves and their heir as much as  to they appertain shall observe and keep this be the chief felicity of a  kingdom when good law be reciprocal of prince and people as be here undertake  due observe the four be that for this gift and grant by the king of the  liberty contain in this magnacarta and of other contain in the king charter of  liberty of the forest the archbishop bishop abbot prior earl baron knight free  holder and other the king subject citizen and burgess assemble in parliament  give unto the king one fifteen which prove that as the fifteen be grant by  parliament so be this magnacarta also grant by authority of the same but since  this time the manner of the fifteen be alter for now the fifteen which be also  call the task be not original set upon the poll as at this time it be but now  the fifteen be certain rate upon every town and this be by virtue of the king  commission into every county of England in Edward taxation be make of all the  city borough and town in England and record in the exchequer and that rate be  at that time the fifteen part of the valve of every town and therefore retain  the name of the fifteen still and after the fifteen be grant by parliament  then the inhabitant rate themselves for payment thereof and if one town be  join with another in the rate of the total and subdivide on each a certain  rate in that Commission and the one be rate too low and the other too high  there lie a Writ call and evenly taxand to be take out of the exchequer to  rate the town equal the subsidy be uncertain because it be set upon the person  in respect of his land or good which common do ebb and flow the five be that  the king do grant for he and his heir that neither he nor his heir shall seek  out any thing whereby the liberty in this charter contain may be break or  weaken and if by any man against this charter any thing shall be seek out it  shall be of no valve and hold for nought and all these do evident appear in  this chapter the six and last be haec witness it be true that of ancient time  nothing pass from the king of franchise liberty privilege manor land tenement  and hereditament of any estate of inheritance but it be by the advice of his  Council express under haec witness as it be then and continue to this day in  the creation of any to any degree of nobility for thereto haec witness be  still use this conclusion of the king grant with haec witness be use by king  Henry the three and his progenitor king of this realm before he and by his son  Edward the first and by Edward the second and Edward the three after he  afterward in the beginning of the reign of r I find the clause of haec witness  be leave out and in stead thereof come in testae I Self in this manner in  pron. interrog. rei testimonium have litter our men  fieri to make patenes  testae I Self which since by all his successor king and queen of this realm  except in creation have be use those that have haec witness be call paper  as  this charter be call great Charta and so be Charta de forest c and those other  that be testae I Self be call letter patent be so nam in the clause of in  pron. interrog. rei testimonium have litter our men  fieri to make patenes and  this be the ancient from also of the deed of subject conclude with haec  witness which continue until and in the reign of Henry but now be whole omit  and now the witness be subscribe under the deed or endorse thereupon now upon  this occasion to treat how these clause datum per shades of dead  our men  per  shades of dead  porter our men  per Self jailer concilium c enter in and go  out when these clause de agreeableness not general and ex determined knowledge  mero movement begin which continue to this day and the cause and reason of the  insert of the same and when and wherefore these clause be subscribe under the  letter patent per Self king per brevedeprivato seal authority Parliamenti&c  come in which still do continue will ask a several Treastise of it self and  not pertinent to our purpose for the understanding of this charter of great  Charta and therefore purposely I speak not of they here be witness to this  magnacarta a great number of reverend and honourable personage in all of which  there be of the clergy whereof there be bishop and abbot and Hugh de Burgo  chief justice and earl and baron as have be say before beside it be establish  by authority of parliament which be hold at Westminster in from of a charter  as many other have be for which as have be say likewise by parliament the lord  and Commons give a fifteen of act of parliament in from of a charter you may  read at large in the princess case and therefore needs not to be recite